Archive for February, 2011

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27

02 2011

Mason Freemason Masonic Freemasonry Sports Metal Watch

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23

02 2011

Mackey, Albert Gallatin

The American Masonic historian. He was born at Charleston, South Carolina, March 12, 1807. This scholarly Brother lived to the age of seventy-four years.

He died at Fortress Monroe, Virginia, June 20, 1881, and was buried at Washington, District of Columbia, Sunday, June 26, with all the solemnity of the Masonic Rites wherein he had long been an active leader. From 1834, when he was graduated with honors at the Charleston Medical College, until 1854 he gave attention to the practice of his profession, but from that time on literary and Masonic labors engrossed his efforts. Doctor Mackey was a Union adherent during the Civil War and in July, 1865, President Johnson appointed him Collector of the Port. In a contest for senatorial honors Brother Mackey was defeated by Senator Sawyer. Doctor Mackey removed to Washington. District of Columbia, in l870.

Doctor Mackey was Initiated, Passed and Raised in Saint Andrews Lodge No. 10, Charleston, South Carolina, in 1841. Shortly thereafter he affiliated with Solomon’s Lodge No. 1, also of Charleston, and was elected Worshipful Master in December, 1842. From 1842 until 1867 he held the office of Grand Secretary and during this period prepared all the reports of the Foreign Correspondence Committee of the Grand Lodge. In 1851 he was a founder member of Landmark Lodge No. 76.

During the winter of 1841-2 he was advanced and exalted in Capitular Freemasonry; elected High Priest in December, 1844; and also elected Deputy Grand High Priest in 1848 and successively re-selected until 1855.

From 1855 to 1867 he was each year elected as Grand High Priest of his State. Elected in 1859 to the office of General Grand High Priest, he continued in that position until 1868. Created a Knight Templar in South Carolina Commandery No. 1, in 1842, he was elected Eminent Commander in 1844, later being honored as a Past Grand Warden of the Grand Encampment of the United States. Crowned a Sovereign Grand Inspector General of the Thirty-third and last Degree in 1844, he was for many years Secretary-General of the Supreme Council, Southern Jurisdiction of the Ancient and Accepted Scottish Rite.

As a contributor to the literature and science of Freemasonry, Doctor Mackey’s labors have been more extensive than those of any other in America or in Europe. In 1845 he published his first Masonic work, entitled A Lexicon of Freemasonry; in 1851 he published his second work entitled Tame True Mystic Tie. Then followed The A11iman Rezon of South Carolina, 1852; Principles of Masonic Laun, 1856; Book of tile Chapter, 1858; Text-Book of Masonic Jurisprudence; 1859; History of freemasonry in South Carolina, 1861, Manual of the Lodge, 1869; Cryptic Masonry, 1877; Symbolism of Freemasonry, and Masonic Ritual, 1869; Encyclopedia of Freemasonry, 1874; and Masonic Parliamentary Law, 1875. Doctor Mackey also contributed freely to Masonic periodicals and edited several of them with conspicuous ability. In 1849 he established and edited the Southern and Western Masonic Miscellany for five years. In 1857 he undertook the publication of the Masonic Quarterly Review which continued for two years. Then he was invited to assume editorial charge of a department in the American Freemason which he accepted in July, 1859, and he held this position for one year. He was solicited to take charge of a department in the Masonic Trowel, his first article appearing in the September number of 1865, and he wrote for this publication for nearly three years. In October, 1871, Doctor Mackey again published a Masonic magazine of his own, Mackey’s Nationd Freemason. Although a periodical of great merit, after three years it was discontinued. In January, 1875, Doctor Mackey became one of the editors of the Voice of Masonry, and for over four years was a constant contributor to that periodical, when failing health necessitated his giving up this work.

After Doctor Mackey located at Washington, District of Columbia, he affiliated with Lafayette Lodge No. 19, Lafayette Chapter No. 5, and Washington Commandery No. 1.

The funeral services in Washington in 1881 were begun at All Souls Church, Unitarian, of which Doctor Mackey was a member, by the pastor and were followed by the ceremonies of a Lodge of Sorrow, Rose Croix Chapter, Ancient and Accepted Scottish Rite, Southern Jurisdiction, and were in charge of the venerable General Albert Pike and his associate officers. General Albert Pike wrote a touching and appreciative message at the time of the death of Doctor Mackey, which was sent out officially by the Sovereign Grand Commander of the Southern Jurisdiction in which the various Masonic Bodies were instructed to “drape in black the altars and working tools and the Brethren will wear the proper badge of mourning during the space of sixty days.”

The following Memorial was presented by a Committee headed by Brother Charles F. Stansbury at a Special Communication of the Grand Lodge of the District of Columbia:

Our illustrious Brother, Albert Gallatin Mackey, is no more! He died at Fortress Monroe, Virginia, on the 20th day of June, 1881, at the venerable age of 74, and was buried at Washington on Sunday June 26, 1881, with the highest honors of the Craft, ah Rites and Orders of Masonry uniting in the last sad services over his remains.

The announcement of his death has carried a genuine sentiment of sorrow wherever Freemasonry is known. His ripe scholarship, his profound knowledge of Masonic law and usage, his broad views of Masonic philosophy, his ceaseless and invaluable literary labors in the service of the Order, his noble ideal of its character and mission, as well as his genial personal qualities and his lofty character, had united to make him personally known and vividly respected and beloved by the Masonic world.

While this Grand Lodge shares in the common sorrow of the Craft everywhere at this irreparable loss she can properly lay claim to a more intimate and peculiar sense of bereavement, inasmuch as our illustrious Brother had been for many years an active member of this Body Chairman of the Committee on Jurisprudence, and an advisor ever ready to assist our deliberations with his knowledge and counsel. In testimony of our affectionate respect for his memory the Grand Lodge jewels, and insignia will be appropriately draped, and its members near the usual badge of mourning for thirty days.

A memorial page of our proceedings will also be dedicated to the honor of his name. We extend to his family the assurance of our sincere and respectful sympathy, and direct that an attested copy of this Minute be transmitted to them.

In the eulogy over Doctor Mackey, delivered by Past Grand Master Henry Buist, of Georgia, before the Supreme Council for the Southern Jurisdiction, he said of the Doctor: He was a fearless and gifted speaker; his language was courteous and manner dignified; and occasionally, in his earnestness to maintain what he conceived to be right, he became animated and eloquent. Positive in his convictions, he was bold in their advocacy. His course of action once determined on supported by an approving conscience no fear or disfavor or discomfiture could swerve him from his fixed purpose. Whatever was the emergency, he was always equal to it. Where others doubted. he was confident; where others faltered, he was immovable; where others queried, he affirmed. He was faithful to every public and Masonic duty. Treachery found no place in his character.

He never betrayed a trust. He was eminently sincere and loyal to his friends, and those who were most intimately associated with him learned to appreciate him the most.

He was generous and frank in his impulses, and cherished malice toward none, and charity for all. His monument is in the hearts of those who knew him longest and best. He is no longer of this earth. His work among men is ended; his earthly record is complete.

22

02 2011

Lamb

In Ancient Craft Masonry the Lamb is the symbol of innocence; thus in the instructions of the First Degree: “In all ages the Lamb has been deemed an emblem of Innocence.” Hence it is required that a Freemason’s Apron should be made of lambskin. In the advanced Degrees, and in the Degrees of chivalry, as in Christian iconography, or station, the lamb is a symbol of Jesus Christ. The introduction of this Christian symbolism of the lamb comes from the expression of Saint John the Baptist, who exclaimed, on seeing Jesus, “Behold the Lamb of God”; which was undoubtedly derived from the prophetic writers, who compare the Messiah suffering on the cross to a lamb under the knife of a butcher. In the vision of Saint John, in the Apocalypse, Christ is seen, under the form of a lamb, wounded in the throat, and opening the book with the seven seals. Hence, in one of the Degrees of the Scottish Rite, the Seventeenth, or Knight of the East and West, the lamb lying on the book with the seven seals is a part of the jewel.

21

02 2011

Karmatians and Katharsis

A Mohammedan sect that became notorious from its removal of the celebrated black stone of the Kasba, and, after retaining it for twenty-two years, voluntarily surrendered it. Founded by Sarmata at Irak in the ninth century.

KATHARSIS

Greek, The ceremony of purification in the Ancient Mysteries. Muller says that one of the important parts of the Pythagorean worship was the poean, which was sung to the lyre in spring-time by a person sitting in the midst of a circle of listeners: this was called the Catharsis or purification” (Dorians I, 384).

20

02 2011

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19

02 2011

Jaina Cross

Also known as Haken Kruis

Used by several Orders, and found in the abbeys of Great Britain and on the monuments of India. Its significations are many. This cross was adopted by the Jainas, a heterodox sect of the Hindus, who dissent from Brahmanism and deny the Vedas, and whose adherents are found in every province of Upper Hindustan. They are wealthy and influential, and form an important division of the population of India.

This symbol is also known as the Fylfot or Swastica. It is a religious symbol mentioned by Weaver in  his Funeral Monuments, by Dr. H. Schliemann as having been found in the presumed ruins of Troy, by De Rossi and others in the Catacombs of Christian Rome, and there termed the Crux dissimulata, or concealed cross. It has been found on almost every enduring monument on the globe, of all ages, and in both hemispheres.

19

02 2011

Idaho

The Grand Lodge of Oregon granted a Dispensation to Idaho Lodge, No. 35, on July 7,1863, and on June 21,1864, a Charter was issued. At a Convention held in Idaho City on December 16, 1867, for the purpose of organizing a Grand Lodge, members of the four chartered Lodges in the State, namely, Idaho, No. 35; Boise City, No. 37; Placer, No. 38, and Pioneer, No. 12, were present. It was agreed that members of Owyhee Lodge, U. D., should be admitted and permitted to vote.

On December 17, 1867, Grand of heers were elected and installed, and, adopting the Constitution of the Grand Lodge of Oregon, the Grand Lodge of Idaho was opened in Ample Form.

Idaho Chapter in Idaho City, was granted a Charter on June 18, 1867, by the Grand Chapter of Oregon which was under the impression that the General Grand Chapter had ceased to exist. The General Grand Chapter, when considering the above Charter acknowledged that the petitioners acted in good faith and granted a Charter to Idaho Chapter, No. 1, on September 18, 1868. Ten Chapters in all were also chartered by the General Grand Chapter in this State. The eleven Chapters organized the Grand Chapter of Idaho on June 16, 1908. The first Council in Idaho, Idaho Council at Pocatello, was issued a Dispensation by the Officers of the General Grand Council on December 15, 1896. This Dispensation was annulled on October 11, 1897. on January 24, 1912, however, the General Grand Council issued a Dispensation to Idaho Council, No. 1, and chartered it on September 10, 1912.

Five Commanderies were instituted in Idaho before the Grand Commandery was organized. The first of these was Idaho, No. 1, at Boise, which was granted a Dispensation May 24, 1882, and a Charter September 13, 1882. With four other Commanderies, Lewiston, No. 2; Moscow, No. 3; Gate City, No. 4; Coeur d’Alene, No. 5, and Idaho, No. 1, the Grand Commandery was organized on August 21, 1904.

A Lodge of Perfections a Chapter of Rose Croix, a Council of Kadosh, and a Consistory, Ancient and Accepted Scottish Rite, Southern Jurisdiction, were established at Lewiston by the Supreme Council as Lewiston, No. 1, by Charters dated respectively June 15, 1895; January 18, 1898; April 29, 1899; and June 27, 1899.

18

02 2011

Hagar

The old lectures taught the doctrine, and hence it was the theory of the Freemasons of the eighteenth century, that the landmark which requires all candidates for initiation to be free born is derived from the fact that the promise which was given to Isaac, the free-born son of Abraham and Sarah, was denied to Ishmael, the slave-born son of the Egyptian bondwoman Hagar. This theory is entertained by Brother Oliver in all his writings, as a part of the old Masonic system (see Free Born).

18

02 2011

Gassicourt, Cadet de

An apothecary of Paris, who, in the year 1796, published  a work entitled Le Tounbeau de Jacques Molai, ou  histoire secrete et abrade des initiés anciens et  modernes (meaning, Sepulcher of Jacques Moray, or  secret and abridged history of ancients and modern  initiates). In this book, which embraced all the errors of  Barruel and Robison, he made the same charges of  atheism and conspiracy against the Fraternity, and loaded the Chevalier Ramsay with the most vehement
indignation as a libertine and traitor. But De Gassicourt  subsequently acknowledged his folly in writing against a  Society of which he really knew nothing. In fact, in 1805,  he solicited admission into the Order, and was initiated in the Lodge l’Abeille, at Paris, where, in the various offices
of Orator and Master, which he filled, he taught and recommended that Institution which he had once abused;  and even on a public occasion pronounced the eulogy of that Ramsay whom he had formerly anathematized.

17

02 2011


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